Sex, Power, and Vengeance
How #MeToo Contributed to the Fall of Liberalism and the Reactionary Upsurge

In this series of essays, I hope to open a difficult conversation on the impact of the #metoo movement on American society. Unfortunately, inadvertently, #metoo contributed to the Right Wing takeover of the American government and the rapid growth of Right Wing media. I am not arguing against the necessity, importance, or inevitability of #Metoo: I am interested in what we learn from it and what we do now in the wake of it, particularly as we see unleashed “toxic masculinity” reshaping political and social structures in the U.S.
Most of the powerful men who were targeted by #metoo were liberals and progressives. Ironically, many were major political contributors and supporters of Feminist causes. Harvey Weinstein, to take one example, donated $100,000 to Rutgers University to fund a faculty position named after feminist icon Gloria Steinem. At the same time, he was hiring former Mossad agents to track his sexual assault victims and intimidate them into silence.
While a few of the men brought down by #metoo were outright predators like Weinstein or Bill Cosby, most were not so extreme. Some were manipulative and some were just immature. Most were far from being violent criminals. We can argue whether or not the punishment they received (losing their status and families, forfeiting their careers in many cases) fit their crimes. Certainly their behavior, once out in the open, revealed a wide gap of hypocrisy between their stated ideals and their actual lives. The problem is that the loss of a substantial proportion of charismatic progressive men due to #metoo created a bigger opening for the Right Wing “manosphere,” with young men offered fewer alternative role models and less media power on the side of progressives.
We can now see the fall of many charismatic and successful progressive men as a part of a larger crisis of liberalism, which Trump’s second victory has laid bare. In their private lives, liberal men failed to align their values and ideals with their actual behavior. We find the same dynamic in liberal politics.
While establishment Democrats claim to support working people, they actually serve the financial elites and their corporate donors. Until now, the Democrats have benefited from stagnant institutions and soft corruption (Hunter Biden’s cushy positions, Nancy Pelosi’s stock portfolio, and so on). Chuck Schumer is a prime example. After capitulating on Trump’s ruinous budget, Schumer went on a tour to promote his new book. Among Democratic leadership, an out-of-touch gerontocracy seeks to maintain their personal privilege and perks, above all else. They need to be removed from power.
With Trump, we now see what an activist President with an agenda can accomplish with the support of his party in Congress. Over the last decades, Democrats often controlled the government, but they weren’t even able to raise the minimum wage from a pathetic $7.50 an hour in twenty years. They couldn’t get decent healthcare for the people or pass the ERA.
Many progressive men — leaders in society, in media, politics, and other fields — tried to present themselves as evolved, caring, and feminist. #Metoo revealed this was a lie. They hadn’t done the necessary inner work to evolve their patterns and unconscious beliefs around sex, power, and responsibility. At the same time, those patterns and beliefs were not theirs alone. They were inscribed into the cultural and social codes of Western civilization as it has developed over hundreds or even thousands of years.
People sense hypocrisy. In 2024, many millions chose the brutal “authenticity” of Trump and the Right over the soft corruption of the liberal establishment. The actual policies of the Right will wreak havoc on them and the country. But Trump, at least, was honest about being a monstrous misogynist and cheater who doesn’t pay his taxes or care about people. The Democrats tried to conceal their lies and failures of character, projecting a phony moral authority.
Now we find ourselves in a vicious cul de sac around gender roles, sex, politics, and power in the U.S. The crisis of masculinity and male anger at women’s increasing power underlies the Right’s calling forth of collective urges toward violence and retribution. The gender war is an integral part of the massive social regression underway in the U.S. I feel we need to understand the situation in its full, multidimensional complexity. We must understand what has happened and why, or we won’t be able to act effectively. Without fighting back, we will soon see Orwellian controls imposed on American society, which AI-based surveillance could make inescapable.
My goal is to help men and women unite against this force of destruction that threatens our collective future, not only in the US but globally, when we consider the ecological crisis, which the Right Wing disregards. This requires overcoming old patterns and animosities and finding forgiveness so we can move on. Men need to do the difficult inner work of initiation, define new archetypes for positive masculinity, and align around redefined goals and values. Women have already built networks of communication around different areas and affinities, such as yoga or career support, but these are often apolitical and lack a systemic critique. Considering the threat we face, those networks could be infused with a new political consciousness and repurposed for activism.
Since the 1960s, Western societies underwent a profound transformation in the role and visibility of women, propelled by the second-wave feminist movement, the sexual revolution, and increasing access to education and professional opportunities. Women entered the workforce in unprecedented numbers, overcoming institutionalized sexism. They demanded autonomy over their bodies and identities. Simone de Beauvoir wrote in The Second Sex, “One is not born, but rather becomes, a woman.” This captured the new belief that gender roles are not innate but socially constructed — and, therefore, mutable.
Since the 1970s, there was a quiet revolution in education and employment for women in the West. Women now far surpass men in high school GPA and college graduation rates — in the U.S., for example, women have earned more bachelor's degrees than men every year since 1982. In 2021, they accounted for nearly 60% of all college graduates. While the gender pay gap persists, it narrowed significantly — from 62 cents on the dollar in 1979 to around 82 cents by 2022.
In entrepreneurship, women are outperforming men. According to a 2023 report by Forbes, women-led startups deliver more than twice the return on investment as those founded by men, despite receiving less funding. The number of women-owned businesses in the U.S. has grown by over 100% in the past 20 years, despite only a 12% increase for businesses overall.
Over decades, achievements such as Roe v. Wade (1973), Title IX (1972 law prohibiting sex-based discrimination in any educational program or activity receiving federal financial assistance), and the rise of feminist voices in literature, media, and politics seemed to suggest an inexorable trend toward equality. The cultural gains of the 1990s and 2000s — from the normalization of women in leadership roles to the emergence of intersectional feminism — seemed like irreversible trends toward women’s power and a remaking of gender dynamics.
The reelection of Donald Trump represents a drastic regression. We witness a psychic and political recoil against the perceived gains of feminism and multiculturalism. Trump's popularity is partly, if not largely, a result of his overt misogyny.
Fueled by resentment and cultural anxiety, this reactionary sentiment is rolling back social advances via populism, nationalism, focus on toxic masculine traits such as bullying, and the defense of faux Christian "traditional values." The Supreme Court overturned Roe v. Wade in 2022, and the ideologues behind Project 2025 seek a nationwide ban on abortion. They also want to outlaw contraception and IVF treatments, seeking to make young women into baby-making machines once again and actualize The Handmaid’s Tale.
Since the 1970s, as women surged forward in education, employment, and public life, a quieter, less acknowledged unraveling took place among boys and men — some have called it the “boy crisis.” Warren Farrell, once a leading figure in the feminist movement and now a prominent critic of its blind spots, argues in The Boy Crisis (co-authored with John Gray) that boys have been left behind in an era of shifting gender roles.
“When boys are hurting,” Farrell writes, “they either withdraw into depression or lash out with violence.”
He points to alarming data: boys are more likely to drop out of school, less likely to attend or graduate from college, and far more likely to suffer from suicide, drug addiction, and incarceration. Farrell notes that one major root of the crisis is the “dad deficit” — the lack of strong, positive male role models due to rising divorce rates and the decline of father involvement. Boys, he argues, suffer disproportionately from the breakdown of traditional family structures, and schools often fail to engage their learning styles, while cultural narratives increasingly frame masculinity as toxic rather than essential.
Psychologists and social scientists echo these concerns from various angles. Richard Reeves, in Of Boys and Men (2022), analyzes data showing that in nearly every advanced economy, boys are falling behind in school, mental health, and economic mobility. “We need a positive vision of masculinity,” Reeves notes, “one that recognizes male struggles without reverting to outdated patriarchal norms.” The economy has shifted away from manual and industrial labor toward knowledge and service jobs — sectors where women tend to excel — while boys are less socially prepared or institutionally supported to adapt. “The male malaise is not the result of a mass psychological breakdown, but of deep structural challenges,” he writes.
Traditional male virtues like stoicism and competitiveness, once seen as strengths, are now often perceived as liabilities. Moreover, many boys grow up without clear rites of passage or cultural messages about what it means to be a man in the modern world. The result is a generation of lost and alienated young men — unsure of their place in a world that seems to celebrate women’s success but offers men little purpose or sense of intrinsic value. A lot of these men are turning toward the reactionary Right. Trump brought Andrew Tate back to the U.S., installing him in Florida with Russell Brand, to be “Catchers in the Rye” for the lost boys.
According to neuropsychologists, there are modest, average differences in male and female brain organization that contribute to behavioral tendencies. Women generally show greater connectivity between the brain’s hemispheres and more activation in emotional processing areas like the limbic system. This supports skills in empathy, communication, and social cognition. Men, on average, tend to have more intra-hemispheric connectivity, which lends itself to focused, spatial, or task-oriented behaviors.
Hormones also play a role: oxytocin, which promotes bonding and care, interacts with estrogen to shape affiliative tendencies. Testosterone exacerbates risk-taking and dominance behaviors. However, neuroscientists emphasize that these biological patterns are shaped by culture, upbringing, and social expectations. According to neuropsychologist Lise Eliot: “The truth is, there is no such thing as a ‘male brain’ or a ‘female brain’ — there are individual brains, with vast overlap in all their features.” That may be true, but there is no doubt that women, as a whole, have a much greater tendency toward emotional expression while men often suppress their feelings or lack language to explore them. Biology doesn’t determine destiny, but it tilts the scales.
In an increasingly pacified society where networks of communication play a larger role, we find that women, with their orientation toward care and connection, have innate advantages over men, who tend toward competition and violence. Individuals, classes, social groups, and genders do not relinquish power willingly. We can see the reactionary resurgence with Trump and the Christian Nationalists as a massive rearguard attempt to assert masculine dominance and undo a century’s worth of progress for women and minorities — a massive temper tantrum with potentially severe global consequences. It is not surprising that they are beating the drums of war and invasion again, as that seems to follow inevitably when societies deteriorate back into authoritarian repression.
This has gotten super long! I will return to the subject next time. Please let me know your thiouhgts and ideas in the comments.
Such a clear synthesis of many threads of inquiry. I felt, at the time, that Al Franken's forced resignation (without process) was a very bad sign of what was to come. I wrote a letter to Senator Warren (my then-senator) for explanation, with (of course) no response. My sense, from personal inquiry into my own blind spots, that there was/is a collective tendency to project our own hypocrisies outward: NOBODY is without hypocrisy, but it is very comforting to pin the label on someone else. I see myself complaining (internally and out loud) about inconsistencies and imperfections I perceive in others, even as I paper over my own. "Forgiveness" is a word I usually dislike, in spiritual contexts, probably because it's harder than I think—and mostly because it's hardest to forgive onesself, which is the real basis of all true forgiveness. We are all kind of a mess!
As for the boy crisis, I could not agree more. I know a not-insignificant number sons of very liberal families who voted for Trump, or at least sympathized. It's real.
I have been harboring a fantasy for about a decade now, that we could take a page out of Iceland's playbook and train young men (not only young men, of course - any/all would be welcome!) in the art of rescue to prepare for the many incoming climate crises: "Iceland has demonstrated that it is possible to create a culture in which heroism—even heroism of the tough-guy-archetype—is still possible. As global warming threatens—no, promises—to wreak havoc on our communities with geological trauma that has been commonplace in Iceland for centuries, we are going to need an international squad of highly-trained dedicated rescuers to respond. In Iceland, “The teams have a fetish for vehicles; each seems to have a shiny souped-up fleet. In many cases, it’s the supercharged trucks with the floodlights and monster tires...or the Ski-Doos and Zodiacs, that lure young people to volunteer. They undergo eighteen to twenty-four months of basic training and then do further work in whatever discipline is to become theirs”. We need to harness the misdirected passion of those very youth who, at least in the United States, often look left, at best, at a mind-numbing job and look right towards notoriety and membership of a different sort, and let their pent-up fires steer them increasingly more often toward the latter."
I can say more if anyone's interested.
It was inspired by two articles: This one, about rescuers in Iceland: https://www.newyorker.com/magazine/2015/11/09/life-is-rescues
and this one, about how young men were/are groomed for ISIS: “He was a charismatic father figure. It was exciting and there was an energy. I was an activist, never an extremist. For me I always had an inner voice telling me that a lot of this is not right. “But I was angry. I had a very violent dad. I had a lot of racism. I was angry and frustrated. So we planted this virus. And the kids today have caught it. “It’s the same attraction then as it is for young people now. A range of factors that is the same for Muslims and non-Muslims. Young people want to change the world, to feel loved and have a sense of belonging, a sense of attachment. That might just be in a foreign field.” Speaking to the Observer, Karmani said that to tackle the numbers of young people leaving the UK for Syria, Iraq and Libya, it was important that the debate should change to understanding the human elements at play. “It’s not about ideals – 90% of them never subscribe to the ideals – it’s other factors that are a draw. This is the new rock and roll; jihad is sexy. The kid who was not very good-looking now looks good holding a gun. He can get a bride now, he’s powerful. The ISIS gun is as much a penis extension as the stockbroker with his Ferrari. “There is a fundamental disconnect with our young people. Youth work used to be a brilliant vehicle but that’s all gone in the cuts, so who connects with young people now?” “If they have to be repressed about sex, about their friendships, who are they going to talk to? It makes them exposed and vulnerable. We have to stop seeing Muslims as ‘other’. They’re not. See them as the same.”
https://www.theguardian.com/world/2015/jun/13/godfather-of-british-jihadists-admits-we-opened-to-way-to-join-isis
Daniel - thank you for opening up this central conversation. It is central because it is a primal - if not THE primal - driver of life on our planet. But we humans, especially in America, have lost touch with primal mysteries. Sex is a primal mystery. It is sacred. Loss of this awareness has generated tragedy.
Many prior comments include key insights:
- Susan Meeker-Lowry tells us that earth-based cultures have had initiations for males and females to channel sacred energies. Her own personal tragedy gives great weight to her insight.
- Allison Gustavson tells us of Iceland’s intelligent approach to channeling youthful energies into skilled rescue squads. We have much to learn from Iceland.
- Many others have relevant ideas on this huge subject.
Anyone who has ever fallen in love at first sight knows the mystery of spontaneous attraction. If you’re lucky, the attraction is mutual and consensual. If you’re not lucky, tragedy can result. Many exploitive forces have combined to separate boys, girls, men and women from our inherent connection to nature’s mysteries.
As a wise teacher once said - “Corporations are parasites that will ride the back of anything.”
- Schools and teachers were attacked under Reagan and boys were victimized. Corporations saw profits ahead in the 1980s by demonizing boys’ behaviors in elementary schools and marketing Ritalin. Usage increased dramatically in the 1990s and ever since. We used to provide a variety of creative activities, recess and sports in elementary schools that gave boys natural outlets, but funding cuts and privatization made “teach to the test” a prison for boys as well as beleaguered teachers.
- Consider how 4,000%+ increases in young boys being diagnosed with ADHD and drugged into stillness in schools has impacted them as teens and adults? Is it any wonder that the psychosis which Ritalin and other meds can cause may result in violent behaviors? The pharmaceutical industry has suppressed the truth to protect profits over the lives of boys.
- Corporations saw profits ahead in riding the back of feminism, and marketed cigarettes to young women - twice: in 1929 as “torches of freedom”, created by Freud’s nephew Edward Bernays; and in the 1968 Phillip Morris campaign for Virginia Slims ads - “You’ve come a long way, Baby!”. Lung cancer in women increased dramatically from these campaigns. Smokers know it is the hardest addiction to break, and it quells the sex drive in women and men. Corporate control of our libido on many levels.
- Billions made on video games, harnessing boys’ fleeting attention spans for points and fans while killing animated characters - the prequel to being trained for the military and firing drones at faceless living beings.
- Billions more made on pornography, harnessing boys’ and mens’ mysterious feelings into compulsions they cannot stop.
These are only a few of countless examples of corporations harnessing human beings’ natural energies and subverting them. We have been duped to betray our own natures.
Regarding “Me too”, the movement unleashed torrents of rage. That it was rage reveals its primal nature, rooted in a depth of female experience that could not be expressed nor contained by social media. Women need to speak to and listen to other women in sacred ceremonies that allow for pain and horror to be expressed and heard without attack or criticism. And without public, or male, affront at what is spoken by women. That women used social media for such sacred conversations reflects the deterioration of sacred space among women and within American society as a whole. Women’s horror stories that should have been supported by legal action got diluted by other women’s stories of slights. Attempts by women to draw these key distinctions were also attacked.
If everything a man does that makes any woman uncomfortable is “sexist” then language and women’s stories are meaningless. Sacred space and deeper understanding must prevail to help women work through layers of personal trauma, family trauma, and social trauma.
Decades of feminist events have tried but still not found the ways to unite women across racial and class identities.
The fact that identity politics, competition and censure prevailed on social media while ALL American women lost the legal right to control our own bodies, increasing risk of death, says EVERYTHING about how misguided the women’s movement has become. Without achieving and protecting civil rights, we have no rights. Let’s get our heads back on our shoulders and understand we’re fighting corporate greed, not each other.
Just as women must help other women and girls, so men must help other men and boys.
I’m reminded of the misguided attacks from certain feminists in 1990 on Robert Bly for his book “Iron John: a book about Men”. He focused on the archetype of the Wild Man in nature, and led groups in natural settings for men to experience their own archetypal wild man. Men found these retreats very healing.
I recall feeling happy for these men, and I have been a feminist for over 50 years. I was upset that women were attacking Bly for stupid reasons, claiming these “wild man” qualities were the problem. Reactionary women, ignorant of their own “wild women” qualities.
Our only hope is to help young boys and girls to love Nature and love their own nature as sacred, as primary - AND to teach them how to protect themselves against tomfoolery in this superficial society.